‘Just so,’ Haut nodded. ‘Yet what I would speak of this morning is but the beginning of a tale. It is without borders, and its players are far from dead, and the story is far from finished. To make matters even worse, word by word I weave truths and untruths. I posit a goal to events, when such goals were not understood at the time, nor even considered. I am expected to offer a resolution, to ease the conscience of the listener, or earn a moment or two of false comfort, with the belief that proper sense is to be made of living. Just as in a tale.’
Korya shrugged. ‘By this you mean to tell me that you are a poor teller of tales. Fine, now please get on with it.’
‘It may surprise you, but your impertinence pleases me. To an extent. The young seek quick appeasement and would flit like hummingbirds from one gaudy flower to the next, and so long as the pace remains torrid, why, they deem theirs a worthy life. Adventure and excitement, yes? But I have seen raindrops rush down a pane of glass with similar wit and zeal. And I accord their crooked adventure a value to match.’
She nodded. ‘The young are eager for experience, yes, and seek it in mindless escapade. I grasp your point. Only a fool would bemoan an audience with someone called the Lord of Hate, if only to boldly survive the enticement of his regard.’
‘I pity all the future victims in your path, hostage. Now then, the tale, which I will endeavour to make succinct. What are the Azathanai? Observe the brevity of my answer: none know. Whence did they come? Even they cannot make answer. What is their purpose? Must they have one? Do we, after all? Do you see how the seduction of the tale invites such simplistic notions? Purpose — bah! Never mind. These things you must know: the Azathanai are powerful, in ways not even the Jaghut understand. They are contrary and ill-inclined to society. They are subtle in their proclamations, so that often what they claim to be is in fact the antithesis of what they are. Or seem to be, or not.’
Korya rubbed at her face. ‘A moment, master. Is this the tale?’
‘It is, wretched girl. I seek to give you knowledge.’
‘Useful knowledge?’
‘That depends.’
‘Oh.’
‘Now. The Azathanai. Even that name is in error, as it implies a culture, a unity of form if not purpose. But the Azathanai do not wear flesh as we do, trapped as we are within what was given us and what we can make of it. No, they can choose any form they wish.’
‘Master, you describe gods, or demons, or spirits.’
Haut nodded. ‘All of your descriptions are apt.’
‘Can they be killed?’
‘I do not know. Some are known to have disappeared, but that is all that can be said of that.’
‘Go on, master. I am intrigued in spite of myself.’
‘Yes, the hint of power is always seductive. So. Among the Azathanai there was one who now names himself K’rul.’
‘Now? By what name was he known before?’
‘Keruli. The transformation lies at the heart of this tale. Among the Dog-Runners, the name of Keruli is understood to be living, of the present, as it were. But in passing, in turning about and striding into the past, Keruli must become K’rul.’
‘Keruli died and so became K’rul? Then the Azathanai can die after all.’
‘No. Rather, yes. This is difficult enough without your questions! I’d rather you threw some more wood on the fire.’
‘What for?’
‘Yes, I am aware that it is not burning. But fire marks the passage of time in that it demonstrably offers us the transition of one thing into another. It is like the music that accompanies a bard’s voice. Without the damned flames between us it seems the tale must stall, like a word half uttered, a breath half drawn.’
‘You were telling me about an Azathanai named K’rul.’
‘Not even his fellow Azathanai understand what he did, or even why. Perhaps he but tests his own immortality. Or perhaps ennui drove him to it. Here we skirt the chasm of intentions. He gives no answer to entreaty.’
‘What did he do?’
‘He bled, and from the wounds he opened upon himself, in the blood itself, he gave birth to mysterious power. Sorcery. Magic in many currents and flavours. They are young still, vague in aspect, only barely sensed. Those who do sense them might choose to flee, or venture closer. In exploration, these currents find definition.’
‘It is said,’ Korya ventured, ‘that the Jaghut possess their own sorcery. As do the Dog-Runners, and the Thel Akai, and even the Forulkan.’
‘And the Tiste?’ Haut asked.