We wandered around a lot, Moses says.

Seein the world, huh? she says.

There’s a lot of it to see, Abraham says.

One thing a plague of death does, Moses says, is rip down a lot of borders that people used to put up to keep the likes of us out. Now there’s no place that’s off limits to us.

True enough, the Vestal says, nodding her head. The world is wide open now. All those builders and maintainers of society – they’re dead and gone. So who rushes in? I guess us. The rules are gone. Is that happymaking or sad-making?

It ain’t either one nor the other, Moses says, rising to his feet and beginning to dress. And the rules ain’t gone – they’ve just took up a new home on the inside of your brain rather than the outside of it.

He walks back to the car and smokes a cigar while waiting for the others. It’s peaceful here, all right. So peaceful it makes you long for things you don’t know the names of.

She was beautiful, Moses says, addressing those members of the caravan still awake to hear his story. Some have slunk off and some have fallen asleep on their own arms by the fire. The sky is deep dark now and no one has spoken for a long while save the large one-eyed man himself. The fire is lowering. A few listeners toss twigs and brush into the flames, but more for the brief flashes of consuming light than to keep the fire alive. The face of the large man is becoming difficult to see – but by the momentary light of a handful of burning weeds, it is possible to make out his features, his grizzled beard, his downturned mouth, his liquid staring eye.

Beautiful, he says again. That’s what you ain’t able to see. Her face. Her hair. Her body. These things, too, these images – they’re the prisoners of language, and I ain’t speaker artistic enough to set them free.

He is silent for a while. A coyote howls somewhere on the plain, and it is a reminder of the wild things that roam everywhere around them. But the man seems not to hear the creature – in fact, seems to hear nothing save the voice of his own speaking, constant, inexhaustible, evened to a single level as if it were a thing forged in fire and hammered over time into something long and flat and unbendable. It is a voice that continues even when he has stopped speaking – for him and for the listeners too – a voice of mortar and steel, like the framework that remains when a building crumbles. It is a structural element that endures, even though it holds up nothing at all.

Don’t get me wrong, he continues finally. I knew women in my time. Them and their flowery effulgence dropping like pollen on all the world. It’s a powerful dust – like fairies – it gets in your eyes and blinds you from things. And why have we always got to see anyway? Aren’t there times where we shut our eyes full willingly? The truth. They used to say that beauty and truth were the same thing. But from what I seen, the two are at deep odds. You try for the truth, try to fill your heart up with it. It’s the action of an honourable man, ain’t it?

He is quiet again for a moment, and no one moves.

But this other woman, he says, this redhead, this priestess, this Vestal, whatever she was – she was beautiful in a different way, like she lived in that beauty the way other people live in houses. Did the beauty belong to her or did she belong to it? You can’t tell such things. She was all of a beauty, and there was no name invented by human tongue could check her. But she was other things too.

He pauses as if to line up his words in proper order.

It ain’t exactly right to say she was a trickster, ain’t exactly right to say she wore masks. Instead it was like one single mask handed off to a whole host of people for each of them to wear it for a little while. You spoke to her, and you weren’t never sure who it was behind that face. Not that it mattered none. The face itself was the thing. The face was the thing in the end. It made you love it – and whatever shams it perpetrated, well, you loved them too.

They drive on. In a place called Shiprock, they see signs for the Four Corners Monument where the miracle is that four states meet at a single point.

Let’s go there, says the Vestal Amata.

You’re just tryin to delay our trip, Moses says.

Maybe I am and maybe I ain’t, but don’t you want to see it?

Moses considers. Eventually, he says:

I reckon I do.

So they drive fifteen miles west and find the monument, which is just a big granite platform in the middle of the desert covered over almost entirely by years of collected dirt and weed. There’s a corpse half buried in the dirt, in the middle of the platform, its skin mummified black and leathery by the sun. Moses drags the corpse away.

At first they aren’t sure what they’re looking for, and then Moses kicks away the layers of dirt on the platform where the corpse was until he finds a bronze disc the size of a saucer embedded in the middle of it. What the disc says is:

US DEPARTMENT OF THE INTERIOR

CADASTRAL SURVEY

BUREAU OF LAND MANAGEMENT

1992

And in the middle of the disc is something that looks like an addition sign with the names of the four states in each of the quadrants: Utah, Colorado, Arizona, New Mexico.

Here we are, says Moses Todd.

Yep, says his brother.

Sort of makes you feel like you’re at the centre of things, doesn’t it? says the Vestal Amata.

It does at that, says Moses Todd.

Someone went to all that trouble, says the Vestal, to locate that exact point in the dirt.

And for what? says Abraham. Now it don’t mean anything.

But Moses thinks differently.

It never meant anything, Moses says. Not to the god above it and not to the earth below it. It never did. Not even when they first did it. But it’s the doin it that counts. It’s something. You draw imaginary lines. That’s what you do.

The Vestal looks at him kindly, a smile on her lips that seems affectionate – even maybe admiring.

Then what do you do with the lines? she asks.

And Moses looks at her straight and true. He says:

Then you pick one side or the other and you stand there.

Part Two

SANCTUARY

Six

Snow " Dolores " Historic Rio Grande Southern " USB " The Trials of Bitchery " Breakdown " A Clearing, a Cabin " A Face from Below " A Conversation by Starlight " The Ministration of Wounds " ‘Everybody’s Looking for an Entrance’ " A Midnight Baptism

The air grows colder, and soon they begin to see snow on the ground.

I’ll be damned, Abraham says. I ain’t been north in ages. Does that mean it’s winter then?

January, Moses confirms.

We missed Christmas?

I guess we did.

Abraham looks sincerely disappointed.

Don’t worry, Moses says. It’ll come around again. It always does.

A snow flurry stirs up, and the flakes whip around them as they drive. Moses pulls the car over, and they all get out. Abraham opens his palms to catch the flakes as they fall. He watches them melt immediately into his hands, fascinated, perhaps, by the ephemera of nature that shimmer away on contact with humanity.

The Vestal Amata opens her mouth wide to catch the flakes on her tongue, as though she would consume greedily the falling sky itself.

Moses himself remembers the snow from his youth, when he travelled many places. He is and has always been a traveller, for longing rather than necessity – even before things changed. With the agitation of the dead the world changed, and what it became suited Moses even more than what it was before. But he does recall a year he spent in the mountains of California, the heavy blades hitched to the fronts of trucks to push the snow out of the way, the mounds of sooty ice collected by the sides of the road. Back then, snow was a nuisance, an obstacle, something to be got around or over. Now the world has slowed down, there is no hurry. You watch the snowflakes fall lazily on their way, and you are reminded of your own floating, your own speedless descent through life.

From a ditch by the roadside, they see a dead man stir. He, too, is blanketed with snow, which fissures and sloughs off as he rises slowly. He moves with exquisite languor, as though his very joints are frozen stiff. It takes him many minutes just to climb to his hands and knees and then to his feet. Then, for a moment, he simply stands there and looks around, his head turning on the creaky hinge of his neck. Who knows how long he has been lying in the ditch, and now what a wonder the world must look from this new altitude.

Then the dead man seems to regain his purpose and shuffle slowly to where the three stand by the car. He scrapes his feet across the frozen tarmac and tries to lift his arms in a pathetic attempt at grasping. His skin is completely grey with blue undertones – death gone to pallid ash. The dead don’t take naturally to temperatures such as this. They don’t move well to begin with, and the cold slows them down considerably more. For this reason, there are more communities of survivors in the north where the seasons make it safer for many months of the year.

The dead man reaches for them, his fingers immobile on the stumps of his hands.

Poor thing, says the Vestal Amata. Do you have to kill it?

It ain’t doing him any favours to keep him alive, Moses says.

He walks over to the dead man and pulls a small folding knife from his pocket.

The dead man reaches for Moses, opening his mouth. There is no smell to the man, dried up and frozen as he is, and Moses can see the shrivelled tongue in the well of his mouth, the cracked grey palate, the teeth turned to chalky stone.

The arms grasp for him, but Moses gets to the man’s side and reaches one arm around the back of his torso to keep the arms lowered. It is a gentle gesture, almost like a brother’s embrace. The dead man looks confused. He tries to rotate his head to a position where he might get a bite out of Moses, but the neck doesn’t allow such range.

Be still now, Moses says quietly.

Then he takes the knife in his free hand, unfolds it, and raises it in front of the dead man’s face.

Close your eyes, Moses says to him. It is tender, the process, like a surgery or a baptism or a sudden kindness. Close your eyes now, he says.

He raises the knife to within an inch of one of the eyes, and the dead man instinctively closes them. He is peaceful now, his mouth still open but more by muscle slack than appetite. And then, with quick precision, Moses thrusts the knife deep into the man’s eye socket. A little dribble of fluid, neither pus nor blood, spills from the burst orb of the eyeball – and then the man’s whole body goes limp.